Patrick Henry's speech 1775

Patrick Henry
“Give Me Liberty or Give Me Death” (1775)
1
No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy
gentlemen who have just addressed the House. But different men often see the same subject in
different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if,
entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my
sentiments freely and without reserve. This is no time for ceremony. The question before the House
is one of awful moment to this country. For my own part, I consider it as nothing less than a
question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the
freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great
responsibility which we hold to God and our country. Should I keep back my opinions at such a
time, through fear of giving offense, I should consider myself as guilty of treason towards my
country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly
kings.
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes
against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this
the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of
the number of those who, having eyes, see not, and, having ears, hear not, the things which so
nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am
willing to know the whole truth; to know the worst, and to provide for it.
I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no
way of judging of the future but by the past. And judging by the past, I wish to know what there has
been in the conduct of the British ministry for the last ten years to justify those hopes with which
gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with
which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer
not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our
petition comports with those warlike preparations which cover our waters and darken our land.
Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so
unwilling to be reconciled that force must be called in to win back our love? Let us not deceive
ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings
resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to
submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in
this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none.
They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us
those chains which the British ministry have been so long forging. And what have we to oppose to
them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything
new to offer upon the subject? Nothing. We have held the subject up in every light of which it is
capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What
terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive
ourselves. Sir, we have done everything that could be done to avert the storm which is now coming
on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves
2
before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry
and Parliament. Our petitions have been slighted; our remonstrances have produced additional
violence and insult; our supplications have been disregarded; and we have been spurned, with
contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of
peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to
preserve inviolate those inestimable privileges for which we have been so long contending--if we
mean not basely to abandon the noble struggle in which we have been so long engaged, and which
we have pledged ourselves never to abandon until the glorious object of our contest shall be
obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is
all that is left us!
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall
we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed,
and when a British guard shall be stationed in every house? Shall we gather strength by irresolution
and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and
hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we
are not weak if we make a proper use of those means which the God of nature hath placed in our
power. The millions of people, armed in the holy cause of liberty, and in such a country as that
which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we
shall not fight our battles alone. There is a just God who presides over the destinies of nations, and
who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to
the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire
it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our
chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and
let it come! I repeat it, sir, let it come.
It is in vain, sir, to extenuate the matter. Patrick Henry
“Give Me Liberty or Give Me Death” (1775)
1
No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy
gentlemen who have just addressed the House. But different men often see the same subject in
different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if,
entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my
sentiments freely and without reserve. This is no time for ceremony. The question before the House
is one of awful moment to this country. For my own part, I consider it as nothing less than a
question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the
freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great
responsibility which we hold to God and our country. Should I keep back my opinions at such a
time, through fear of giving offense, I should consider myself as guilty of treason towards my
country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly
kings.
Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes
against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this
the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of
the number of those who, having eyes, see not, and, having ears, hear not, the things which so
nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am
willing to know the whole truth; to know the worst, and to provide for it.
I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no
way of judging of the future but by the past. And judging by the past, I wish to know what there has
been in the conduct of the British ministry for the last ten years to justify those hopes with which
gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with
which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer
not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our
petition comports with those warlike preparations which cover our waters and darken our land.
Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so
unwilling to be reconciled that force must be called in to win back our love? Let us not deceive
ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings
resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to
submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in
this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none.
They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us
those chains which the British ministry have been so long forging. And what have we to oppose to
them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything
new to offer upon the subject? Nothing. We have held the subject up in every light of which it is
capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What
terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive
ourselves. Sir, we have done everything that could be done to avert the storm which is now coming
on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves
2
before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry
and Parliament. Our petitions have been slighted; our remonstrances have produced additional
violence and insult; our supplications have been disregarded; and we have been spurned, with
contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of
peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to
preserve inviolate those inestimable privileges for which we have been so long contending--if we
mean not basely to abandon the noble struggle in which we have been so long engaged, and which
we have pledged ourselves never to abandon until the glorious object of our contest shall be
obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is
all that is left us!
They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall
we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed,
and when a British guard shall be stationed in every house? Shall we gather strength by irresolution
and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and
hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we
are not weak if we make a proper use of those means which the God of nature hath placed in our
power. The millions of people, armed in the holy cause of liberty, and in such a country as that
which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we
shall not fight our battles alone. There is a just God who presides over the destinies of nations, and
who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to
the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire
it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our
chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and
let it come! I repeat it, sir, let it come.
It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace-- but there is no peace.
The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash
of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that
gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the
price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but
as for me, give me liberty or give me death!

The last part is what i had to memorize as a child in 4th grade.


Gentlemen may cry, Peace, Peace-- but there is no peace.

The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms!

Our brethren are already in the field! Why stand we here idle?

What is it that gentlemen wish? What would they have?

Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery?

Forbid it, Almighty God! I know not what course others may take; but
as for me, give me liberty or give me death!

I hadn't recited that speech for decades and it started coming back to me last week.

There are no coincidences...and God sends us messages if we're smart enough or take the time to look for them.

SUCH AS...in Elijah...the drought was an attack against the Baal god who is responsible for rain and crops, life.  and then the fact that Elijah said.... you take one bull i'll take the one you don't want and we'll see which god/GOD answers.  The bull was the symbol of their god...they were cutting it up and then sacrificing it to a god that could not/had no ability to hear them and certainly couldn't answer their pleas.

i was looking at the numbers 2021 minus 1775..the date of PH's speech.  I think i have been in the church in which he gave that speech.

anyway.  246 is the answer.  SO i go looking in the Bible for the meaning of 2 and 4 and 6 and i will look to see if 246 has some significance too.

well guess what.

https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/2.html

#2....he Meaning of Numbers: The Number 2
The number 2 conveys the meaning of a union, division or the verification of facts by witnesses. A man and woman, though two in number, are made one in marriage (Genesis 2:23 - 24). There is also the union between Christ and the church (see 1Corinthians 12).

The testimony of God is divided into Old and New Testaments. His agreements with mankind are divided into Old and New Covenants. And, though 2 in number, God the Father and God the Son (Jesus Christ) compose a single Godhead.

The first man, Adam, sinned and brought death and destruction into the world. Jesus, however, as the second (or last) Adam brings the hope of the resurrection and eternal life (1Corinthians 15:21 - 22, 45 - 49).

#4

The Meaning of Numbers: The Number 4\

The number 4 derives its meaning from creation. On the fourth day of what is called 'creation week' God completed the material universe. On this day he brought into existence our sun, the moon, and all the stars (Genesis 1:14 - 19). Their purpose was not only to give off light, but also to divide the day from the night on earth, thus becoming a basic demarcation of time. They were also made to be a type of signal that would mark off the days, years and seasons.

Interestingly, the Hebrew word for 'seasons' in Genesis 1:14 is moed (Strong's Concordance #H4150), which literally translated is "appointed times" (divine appointments) in reference to God's festivals. This is the earliest known allusion to what would later be called the Holy (or Feast) days (periods) of worship, which are seven in number.

The 4th of the Ten Commandments is to remember and keep God's holy Sabbath day (Exodus 20:9 - 11). The Sabbath day is tied directly to the creation week. God himself made the period between Friday sunset and Saturday sunset extra special when he rested on it after bringing everything into existence the previous six days (Genesis 2:1 - 3, Exodus 20:11).

#6

The Meaning of Numbers: The Number 6
In the Bible, the number 6 symbolizes man and human weakness, the evils of Satan and the manifestation of sin. Man was created on the sixth day. Men are appointed 6 days to labor.

A Hebrew slave was to serve six years and be released in the 7th year. Six years were appointed for the land to be sown and harvested. The number 6 is also associated with Satan in his temptation of Jesus.

The bringing together of three 6's is the number and mark of the end time Beast of Revelation. As such, it represents the very best system of governance that mankind can produce without God and under the constant influence of his chief adversary.

We need to Secede.

As the Colonies seceded from the British Empire...we need to secede from the Woke Empire of Imperial Washingtoon.

Nice memories of school.

True story.
What I remember the most about Patrick Henry was that he was a real life black kid, classmate of mine in the 3rd grade.

https://rense.com/general68/patrickh.htm

This is where Henry delivered his speech. I was a bridesmaid for my college roommate in this church for her wedding.